Cultural
house of cards Hossam
Bahgat reports
Sheikh
Farouq Hosni? As
was expected, last week saw an escalation in the crisis that began on
2 January when Muslim Brother MP Gamal Heshmat submitted a request for
clarification to Minister of Culture Farouq Hosni concerning the
ministry’s publication of three novels that Heshmat said violated
general decency and contradicted prevalent moral norms. Forty-eight
hours after the request was sent, Hosni removed former censor Ali Abu
Shadi from his post as head of the General Authority for Cultural
Palaces, the ministerial body responsible for publishing the offending
novels. In
protest, novelist Mohammed Al Bisati decided to resign from his post
as editor of the Literary Voices series under which the novels
appeared, setting off a chain reaction inside the General Authority
that saw last week the resignation of other prominent figures inside
the authority, including Abdel Aziz Mawafi, Tal’at Al Shayab,
Mohammed Kisheik, Magdi Tawfiq, Gamal Al Ghitani and Ibrahim Aslan,
all of whom were editors of various literary series published by the
cultural palaces authority. When all was said and done, only six
editors of the 16 different series published by the authority remained
in their positions. An
already sensitive situation became more explosive when on 13 January
the London-based daily Al Hayat carried a front-page story
headline declaring "They’re burning the diwan of Abu Nawas!"
In the article, Gamal Al Ghitani stated that before his resignation
from the ministry, he had overseen the republication of the works of
famed Abbasid poet Abu Nawas. Produced in four volumes, two volumes
have already been released, and the next two were scheduled for
imminent distribution. But Al Ghitani accused the Ministry of Culture
of seizing the remaining two volumes and burning the copies. Mohammed
Ghunaym, the new head of the culture palaces authority, denied that
the book was burned and said that it would be released at this
year’s book fair. He added that the ministry was simply reviewing
the collection, to which Al Ghitani replied in print: "We’ve
gotten to the point that Abu Nawas is being reassessed in Egypt."
The poet’s works were first published in Egypt in 1958 under the
auspices of a committee that included Ahmed Amin, Taha Hussein and
Zaki Naguib Mahmoud and other luminaries of Egyptian culture. Observers
are now waiting for the annual book fair, scheduled to open on 24
January, to see if the volumes appear, but whether they do or not,
this year’s book fair–consistently one of the biggest cultural
events of the year–will undoubtedly be different than those in the
past. Several intellectuals have already announced their intention to
boycott all activities linked to the fair or sponsored by the Supreme
Council of Culture. In an statement issued on 8 January and entitled
"Intellectuals against Repression and Confiscation" a group
of thinkers and intellectuals–including Ossama Anwar Okasha, Abla Al
Ruweini, and Al Ghitani–indicted "the repressive behavior
against freedom of expression," rejecting "all the
tyrannical measures and intellectual torture which Minister Hosni has
perpetrated on cultural life." While
culture officials were resigning and communiques being issued, Farouq
Hosni stoked the flames of intellectual ire, appearing on Egyptian
television to defend his position and warning of "a conspiracy to
destroy Egyptian culture." "I’m responsible for granting
the freedom to create," said Hosni on Masa’ Al Kheir.
"Sometimes creativity surpasses all limits, so who’s supposed
to guard the people? There are agreed upon limits of freedom, and the
artist must abide by the limits of society." The minister
didn’t mince words concerning those who had decided to boycott the
book fair and prefer to "cut off their noses to spite
themselves." "They need the ministry," Hosni said on Bidun
Riqaba. "The ministry doesn’t need them." And in a
tone remniscent of Marie Antoinette, he declared that those who wanted
to liberate themselves from the traditions and morals of society were
free to leave the country. "There are many Arab authors and
writers living abroad–let them write whatever they please."
Although he did defend Abu Shadi as a friend whom he was
"forced" to remove from his position, only two days later he
removed Abu Shadi as the head of the National Film Festival as well,
which he has presided over for the last four years. The
minister’s remarks did not win him any friends among intellectuals,
and indeed led to further resignations, as noted novelists Selwa Bakr,
Sa’id Al Kafrawi and Ibrahim Abdel Maguid resigned from positions at
the Supreme Council of Culture and issued a public statement attacking
Hosni’s portrayal of his professional mission. "The ideas that
the honorable minister expresses in his numerous appearances on
television and his statements to the press can only be considered an
attack on freedom of expression," the statement read, "and
transforming the role of a cultural institution from one that
facilitiates literature and art to one that has a supervisory role and
determines what artists are and are not to do." The anti-ministry
press chimed in with headlines such as "We need to protect
culture from the Minister of Culture," which appeared in the 14
January issue of Akhbar Al Adab, headed by Gamal Al Ghitani. The
fate of the request for clarification that MP Heshmat submitted is
still unknown, but it looks like the Brothers are attempting to use
their victory by encouraging the culture ministry to adopt a new
publication policy in the future. "The three novels were not the
first offense," Heshmat told the Cairo Times. "We
don’t want a verbal promise, but a real change in the policy of the
Ministry of Culture so that we can guarantee that the same thing
won’t happen again." Following Heshmat’s request, Hosni
responded by sending a letter to the People’s Assembly thanking the
MP for drawing his attention to the excesses committed by the General
Authority. Heshmet is still considering whether to withdraw the
request for clarification or not. Aside
from the book fair, the current face-off between pro- and
anti-ministry intellectuals may affect the conference of
intellectuals, a culture ministry project that is scheduled for June
and whose proclaimed goal is "including intellectuals in
outlining cultural policy." The tension has already impacted the
conference’s preparatory committee, which last week issued a
statement reaffirming its belief in free expression that does not
infringe on society’s values. The statement also called for unity
among intellectuals for the sake of "reviving cultural
life"–a plea that seems to be falling on deaf ears as both
sides engage in mud-slinging. Salah
Eissa, whose idea the conference was, said that he doesn’t believe
that recent events will significantly affect the holding of the
conference. "Nerves are beginning to subside and the crisis will
pass," Eissa, who is also the editor in chief of the weekly Al
Qahira, published by the culture ministry, told the Cairo Times.
Still Eissa is not pleased with the way things have rapidly
degenerated. "I’m against using parliamentary oversight
functions to discuss a creative work, especially considering that
parliamentarians are not specialists in these matters," he said,
warning Islamists from using issues of freedom to boost their
popularity. "Despite my reservations over the harshness of the
decision to fire [Abu Shadi], the minister is a publisher and hence
he’s legally responsible for what the ministry publishes," says
Eissa, who has received a certain amount of criticism himself for
defending Farouq Hosni’s actions. "He has the right to
intervene if he finds that a certain book opposes laws against
deriding religion and deviates from accepted morals." But Eissa
has a novel solution that would head off future culture wars of the
same type: let the state publish encyclopedias and dictionaries, while
subsidizing local cultural associations that could publish as they
like. 18 - 24 January 2001 Photograph
from Sawt Al Umma |
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